Author: Rigaer 94 - 01.11.2023
Link/Enlace: https://rigaer94.squat.net/2023/11/01/some-thoughts-on-the-breaking-out-of-the-largest-prison-in-the-world/
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Since a couple of weeks, we have heard from many about the necessity of expressing themselves regarding what is “happening now in Gaza”. Arguments that seem to almost suggest that a new war has started are common even in radical or anarchist circles. Since the break out from Gaza took place, the Palestinian struggle for liberation has been suffering in Germany from being reduced to Hamas’ actions. The German State, political parties, and even sometimes our comrades, are very concerned about how far or close one can be towards Hamas’ ideas. But very little about the historical roots of an asymmetric war that has lasted more than 70 years is brought into discussion by these positions. An ongoing massacre of Palestinian people has been happening since the days of British colonialism, assisted by the establishment of an apartheid regime in an artificially created settler society.
Today, the need to condemn constructed horror stories, even when they have been already denied in the hegemonic media, still prevails in Germany. Instead of listening to voices from Palestine or their exiled communities, there is little resilience to the orientalist discourse that the state and the media are pushing, constructing the image of “the Arab” as the ultimate evil. This dynamic has been present in all so called “Wars on Terror” since 9/11, but it originated long before. Individuals and collectives, who have never been sympathizers of Hamas, today find themselves backed up against a wall, expected to follow the directives of a white german movement. First they must publicly declare their distance from Islamist ideas before being given the space to speak about their own political ideas about liberation from the colonial and fascist oppression of Israel.
The level of violence displayed in Berlin in the last few weeks cannot be explained merely as a reaction to the break out of Gaza. Students can be slapped by a teacher in school, people are facing brutal police violence in the streets, and demonstrations are systematically banned. Although anti-Semitism finds its greatest expressions in this territory, and we see it as our responsibility to fight the multiple expressions of white christian supremacy – be it Aiwagner, AFD, Reichsbürger or others – the German state deflects attention from this by accusing others. The idea of imported anti-Semitism is and remains a way for Germany to find a new demon of history and to push anti-Semitism from itself to Palestine in a historically revisionist way. The results are evident today. With the usual racist agitation, by constructing the idea that Palestinians are anti-Semitic by nature, the German state is trying to divide our class along ethnic and religious lines, as a smokescreen for the division between us and the gun-grabbers who are currently earning a lot of money from Rheinmetall shares.
In order to silence any resistance to the complicity between the german state and the Israel military and its Zionist authorities, the well-known narrative of guilt is utilized, unfolding it like a transparent mantle over the people socialized in the territory controlled by the german state.
